Seeker Sensitive vs. Seeker Sensible

April 26th, 2010 by Dan Nichols
Parker Hill Community Church has been my local church for almost four years now, and I’ve been a member for almost two years. When I walked onto BBC’s campus as a freshman, Parker Hill was called by many different labels. “Emergent.” “Catholic.” “Park-and-Chill.” Those labels haven’t stuck as well as the “seeker-sensitive” label has over the years. I recently heard Pastor Mark Driscoll define the term “seeker-sensitive” by bringing another term to the table: “seeker-sensible.” Here are his basic definitions:

Seeker-Sensitive = bowing to the whims of American culture, giving people what they want, and avoiding the hard truths of God’s Word.

Seeker-Sensible = refusing to bow to the whims of culture but communicating the hard truths of God’s Word in a way that connects with a 2010 culture.

Parker Hill Community Church is seeker-sensible rather than seeker-sensitive, and Saturday’s message is the perfect illustration. We are in the middle of a sermon series called “Welcome to my Dysfunctional Family.” The Clarks Summit area is a suburban culture with typical family units – so the sermon series connects with the sub-culture of Clarks Sumimt. We are studying the stories of Jacob, Lot, Samson, Eli, and Timothy.

Tonight’s message was on Samson – we studied passages like Judges 14:1-3 which says, ”Samson went down to Timnah and saw there a young Philistine woman. When he returned, he said to his father and mother, ‘I have seen a Philistine woman in Timnah; now get her for me as my wife.’ His father and mother replied, ‘Isn’t there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife?’ But Samson said to his father, ‘Get her for me. She’s the right one for me.’”

I would imagine that a seeker-sensitive church would just stop at these three verses – give a point – and move on – because verse 4 of Judges 14 is a very hard verse. It says, “(His parents did not know that this was from the LORD, who was seeking an occasion to confront the Philistines; for at that time they were ruling over Israel.)”

Parker Hill refuses to be seeker-sensitive in our teaching because we deal with hard passages like this verse. Pastor Mark Stuenzi’s point on verse 4 was this: “God’s sovereignty is greater than any mistake in our (kids) lives.” Seeker-sensitive churches would probably skip verse four. Seeker-sensible churches teach the truth of verse four, but they communicate it with wisdom knowing that we are called to be wise communicators in the middle of a 2010 culture. And the conclusion of the message was a review of the fact that Jesus Christ died on a Roman cross and rose from the dead to reconcile men and women to God. Jesus Christ is the only hope that any dysfunctional family has in this life.

 

Community, Church and Philosophy

February 2nd, 2010 by Dan Nichols

The community found in the local church is foundational to Christianity. If you follow Christ, you will love His church – both universal and local. Within the local branch of Christ’s church, there is a community that you will eventually discover, totally unique from anything else in the world.

My local church utilizes small group ministry in order to foster community within a large group of disciples of Christ. Last semester I began to work with co-leader Drew Whipple (an Admissions Counselor for BBC) to launch a small group for 18-25 year olds. We started out by studying different portions of the Bible, but eventually our small group discussion led into philosophy. College students can tend to lean in that direction, after all. Here are some of the questions we worked through one night – see how you would respond to these questions. My argument would be that the community found in the local church is an awesome way to wrestle through tough philosophical questions that relate to God – questions like…

“If there is a loving God in control of the world, how do you make sense out of the kind of evil and suffering that the world saw on September 11, 2001?”

“Either God wants to abolish evil, and cannot; or he can, but does not want to; or he cannot and does not want to. If he wants to, but cannot, he is impotent. If he can, and does not want to, he is wicked. But, if God both can and wants to abolish evil, then how come there is evil in the world?” – Epicurus

“Did God create evil? Did God create sin?”

Wrestling through philosophical questions about God becomes an extremely positive spiritual experience within the realm of local church community. This is not the only way to have a positive spiritual experience when dealing with philosophy, but it is definitely one of the best. You should try it.